Confident in the Care of the Father - Matt 6:25-31

In our first post, we looked at the Challenge of the Teachings of Jesus. Jesus teaches us saying, and I paraphrase, "Do not store up treasures on earth", "Do not seek these things like the pagans do", and "Do not worry about them". These sayings are quite literal and quite challenging. How can we meet the challenge Jesus and voluntarily live a materially vulnerable life? How can we live in a world filled with uncertainty and not store up our own own safety net of financial "security"? This challenge is truly the road less traveled. It is all extremely challenging.  

How to Meet the Challenge

We can meet this challenge of Jesus only if we are confident in the care of the Father. 

In this passage, Matt 6:25-31, Jesus teaches us saying, 

25"For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26"Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27"And who of you by being worried can add a single hour to his life? 28"And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30"But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31"Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?'

Jesus teaches us that the only way to live a life unbuffered with wealth is to be aware of the fact that the Father cares for lesser creatures and that, by comparison, we are exponentially more valuable than a bird or a flower to Him. "If your heavenly Father cares for them, will He not MUCH MORE care for you"

In order to know of the Father, we must accept that we are valuable, important, and precious to the Father. All humans see a regal mountain or an awesome sunset and our whole being responds with "Wow, that is beautiful". By comparison, Jesus teaches us that we are far more wonderful and valuable and beautiful that these things. It is hard to say, "I am beautiful", when throughout our whole life we have been conditioned to criticize ourselves and to live in fear of other people's opinions of us. But the fact is the Father clothes us with more beauty and majesty than Solomon was able to cloth Himself.

Not only does God value us, but He is aware of our every need. Jesus teaches in Matt 10:29-31,

29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. 30And even the very hairs of your head are all numbered. 31So don't be afraid; you are worth more than many sparrows.

We are to fear nothing because our Father is aware of every hair that falls from our heads. He thinks we are precious and valuable and He is aware of us and conscious of every scratch or bruise we might experience to both our bodies or our emotions.

Only if we understand these truths can we live as Jesus challenges us to live. Is it possible to live with no wealth stored in a bank or without any unnecessary luxury items as Jesus teaches us? Following Jesus in this way is the only way to live in a manner that displays our faith in the care and power of the Father. If we trust in wealth like the world, what distinction do we have? Our religions is impotent to glorify God. But if we  give wisely to the needy and if we give when we behold our brother in need, then the world will see the good works of Christ through us to the glory of God.

We can only meet this challenge if we are, by the Holy Spirit, aware and confident in the care of the Father.

Poverty of Spirit – The Doorway into the Kingdom of God

Poverty of Spirit – The Doorway into the Kingdom of God
Blessed are the Poor in Spirit for Theirs is the Kingdom of Heaven – Matt 5:3

Jesus Christ begins His discipleship training of His followers with this single overarching principle. The blessed person is the person who is spiritually poor. The experience of the kingdom begins and is maintained through the experience of our spiritual poverty.

Describing the Experience
Just this morning, I by God’s grace had an experience of my poverty of spirit. As I had this experience, I knew that if I could bottle this experience, if I could learn to enter this place regularly, I would find a more consistent love of God and neighbor.

It started this morning as I reflected on my last few months of prayerlessness. A few months back, I had begun a quest to learn how to exercise moment by moment self regulation. Needless to say, I failed in this quest and have discovered that my habits of mind and speech are less regulated and restrained than a few months back. This morning I realized that I was again approaching the problem of self-control and self-restraint directly. I attempted to oppose my bad habits of mind and tongue directly. This approach is decidedly unspiritual. Of course, over the past few months, I have not been aware that I have been taking this misguided approach. As I arose and prepared for work, I realized the answer to this problem is the indirect approach of worship.

So, as I drove to work, I considered this different strategy to solve my problem of character.

As I was driving to work, I found myself accepting just how dreadful my thoughts have been of late. I was reviewing my past few months and accepting that my thought life and my contemplations have been even more crude and worldly than normal and that though I have been striving to behave better, I was actually behaving worse. These habitual ego-laden, worldly contemplations are an immutable part of my emotional makeup. It is not my nature to despair but to simply admit reality as it is. I am fortunate in this regard. But as I thought really how broken my thoughts are a thought entered my mind. Even this unhealthy condition is forgiven. This blessed realization came upon me rather unaware. I am entirely powerless but also entirely accepted. At this instant, I began to feel a joy I had lacked of late. I was experiencing what Luther calls being ‘simultaneously saint and sinner’. The fact is that only in this acceptance of my utter moral failure can I find the presence of Christ from which comes any joy filed power for moral strength. Here is the doorway into an actual righteousness. Here in lies the paradox of our faith.
Blessed are the poor in spirit, for theirs is the kingdom of God.

The Anatomy of the Experience
As I attempt to define the recipe of this experience, I find two practices that I would consider keys to attacking our sinful habits of heart and mind indirectly. First, if the means that we are exercising do not in and of themselves produce joy in the presence of Jesus then these methods are not likely to work. Therefore, the key is to produce peace and joy in the presence of God. This practice is indirect in that it is not intuitively obvious that the answer to worldly desire is to practice a secret life of worship. This prescription seems rather unrelated and in fact it is. The key though is that the joy of the Lord is our moral strength. Enjoying God is what transforms our affections and it is a deep resolved joy in our relationship with God that produces holy moral action.

Secondly, the path to joy is to enjoy the admission before God of the details of our sinfulness. The fact is that the embrace of grace is deeper realization of our spiritual bankrupt state. Any acts to deny our weakness is a step away from grace. Confession is then an activity through which we are pursuing joy. The conclusion is that we are to pursue joy through savoring the forgiveness of Jesus while sitting in our own moral feces.

Simultaneously saint and sinner,
brad
technorait tags: discipleship; christianity; practical theology

Meekness and Turning it Over to God in Prayer

I am daily, well at least today, earning the surprising power of turning a problem over to God in prayer. For example, today I had a problem at work that I turned over to God in prayer and said, ‘God, I cannot fix this. Please fix it. I give this to you”. To my amazement, God again has done for me what I cannot do for myself. God honors when we let Him do for us what we cannot do for ourselves. This is meekness. Meekness is giving the management of what we cannot control over to the One who is the manager of the uncontrollable in our lives.

I cannot control whether a door is open in the gospel. God controls this. I cannot control other people’s attitudes and when I ask the Lord for help inthese things that I cannot control. He goes to work. This is meekness.

This is a discipline of turning over to God our anxieties and asking Him to control things that I cannot control anyway. My children’s attitudes. My friends brokenness. My wife’s happiness. I cannot control these things and this powerlessness with respect to circumstances outside my control lead me to either try to force my will on others which is evil or to give it over to God and rest or to just stress out about the problem. Only one option is righteous and there is only one path to peace in such situations. This is the path of meekness.

In business this is a big source of stress. We need to learn to spot these anxieties and what we cannot control and respond with joyful hopeful faith filled prayers to our God who loves to act for the sake of the meek.

God Bless,
brad

The Lordship of Jesus Christ and the Gospel of the Kingdom

Jesus ends His great sermon on discipleship, the Sermon on the Mount, with the parable of the wise man and the fool. In Jesus’ parable, both the wise man and the fool hear the teachings of the Sermon. The only difference between the wise man and the fool is that the wise man put these commandments into practice. The blessed and the happy man is the one who not only hears the good news of the kingdom but takes action to put the spiritual principles of Jesus into practice and through these principles enters the kingdom.

The rock solid foundation upon which the wise man builds his house is the teaching of the Sermon on the Mount. These principles become the foundational principles that guide and define his wisdom.

Do you know any Christians who are not “blessed” or happy? Well, I have the answer!! The Sermon on the Mount. Learn and practice these principles. Another way to say this is simply this: “Is Jesus Christ your Lord?”

All Christians that I know answer this question, “yes”, but few discipline there lives according to the teachings of the Sermon on the Mount. How can we say Jesus is our Lord if His rules are not our rule of life? Jesus’ words teach us how to live in the power of the spirit and how to keep our hearts filled with the love of God. He is our Lord and our Savior. So I ask, “Is the core of your wisdom the knowledge of what it means to “turn the other cheek” or “to judge not” or “to forgive”? Do we understand the meaning of being “poor in spirit” or “meek”? If we do not and if this isn’t our magnificent obsession, then what do we mean when we claim Jesus as our Lord? The phrase Jesus is Lord is without meaningful and liberating content if His words are not our life.

A few months back I spoke of the divorce rate in the church. Can a person who lives under the spiritual principles of Jesus and the grace of God argue with his spouse? Have we learned the way of peace?

My friends, “The kingdom of heaven is within reach. Repent and believe the good news”. Change the principles that are the foundation of your life. Take His yoke upon you and learn of Him and you will learn blessedness. His ways are the ways of righteousness, peace and joy in the Holy Spirit.

If you are not living in this heavenly experience, there is an answer. There is a solution. The words of Jesus Christ are your map. Prayer and His power are your compass. With these two means in hand and in your heart, let Jesus Christ the risen Lord lead you down the narrow path into the blessed life of the Kingdom of heaven.

God Bless,
brad